Archive for June, 2009

Jun 15 2009

Catholic Philosophers Online (videos)

For some reason I cannot post video on this site, so I’ve made them available in several different posts on my other blog, which is also called THE DIVINE LAMP.  Please update your bookmark and blog links, as this new blog is now my primary site.  Everything on this blog, plus much more, can be found there.  Thanks!  If you link to my blog please notify me in the combox so I can link to your blog.

The first video series is Anthony Kenny On Aquinas And Medieval Philosophy, in five parts totaling about 45 minutes.

The second video series is from one of the foremost historians of philosophy, Frederick Copleston On Schopenhauer.  This too is in five parts totaling about 45 minutes.

The third video series is from Ralph McIrnerry On Aquinas, Metaphysics, And Morality.  It will be posted before 6 AM tomorrow, June 16 on my OTHER BLOG.

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Jun 05 2009

My Notes on Ephesians 1:1-2

Published by Dim Bulb under Bible, Notes on Ephesians

By “clicking on” the “Notes On Ephesians” link under this blog’s header you can access notes far better than mine.

1:1 Paul:  See here for a brief Life Of Paul and an account of his conversion.

“First, by his name, Paul, concerning which one should consider three things [nn 17-19].
First, its accuracy; for this name, as it is spelled here, cannot be Hebrew because Hebrew does not have the letter P in its alphabet; but it can be Greek and Latin. Still, if it be taken as some letter close to P, it can be Hebrew.
Secondly, one should consider its meaning. Considered as Hebrew, it means “wonderful” or “chosen”; taken as Greek, it means “quiet;” taken as Latin it means “small.”
And these meanings suit him. For he was chosen as regards grace; hence “he is a chosen vessel of mine” (Ac 9:15). He was wonderful in his work: “A marvelous vessel, the work of the Most High” (Si 43:2). He was quiet in contemplation: “When I enter my house, I shall find rest with her” (Wis 8:16). He was small by humility: “I am the least of the apostles: (1 Cor 15:9)” (St Thomas Aquinas, Commentary on Romans).

“The principal sender of this letter is first identified by his name, Paul, that is, one who is humble, for it is such persons who receive wisdom: “Thou hast hidden these things from the wise and understanding and revealed them to babes” (Mt 11:25), and so Paul can teach this wisdom” (Aquinas, Commentary on Colossians).  In his commentary on First Corinthians Aquinas also appeals to 1 Sam 15:17 which reads:

an apostle of Jesus Christ, by the will of God: Paul is one who is sent (ex apostellos) by God, through Christ, with the power of the Spirit. “Not by human appointment, or authority, but in accordance with the will of God, and His command. That will was made known to him by the special revelation granted to him at his conversion, and call to the apostleship; Acts 9. Paul often refers to the fact that he had received a direct commission from God, and that he did not act on his own authority; compare Gal_1:11-12; 1Co_9:1-6; 2Co_11:22-33; 2Co_12:1-12.” (Albert Barnes, Protestant).

The phrase serves to emphasize Paul’s authority and, consequently, the authority of the letter; in this regard it serves the same function as the superscription of most of the writing prophets.

The letter speaks explicitly of God’s will six times and the subject is implied throughout, making this the dominant theme of the letter. see Eph_1:1; Eph_1:5; Eph_1:9; Eph_1:11; Eph_5:17;  Eph_6:6.

St Paul is an apostle by the will of God (1:1), who has predestined us to adoption through Christ, in accord with His will (1:5).  Through the ministry of St Paul, the Apostles, and the Church God has made known to us the mystery of His will (1:9) of having re-established all thing in heaven and on earth in Christ.  In Christ we have been called to share in His inheritance, predestined according to the purpose of the Father who works all things according to His wise counsel/plan (1:10-11).  Already Paul is emphasising the gratuity of these gifts, another major theme of the letter.  But we are called upon to respond under grace to these gifts, understanding what is the will of God and acting accordingly (Eph 4:25-6:24, especially 5:17 and 6:6).

to all the saints at Ephesus and to the faithful in Christ Jesus.  The words “at Ephesus” are missing from some of the best manuscripts, including Vaticanus and Sinaticus, though the words do appear in marginal notes in those mss.  In addition they are missing from the Chester Beatty Papyrus, and Origen, St Basil and St Jerome knew of copies without the words.  This has lead some to speculate that the letter was in fact the missive to the Laodiceans mentioned in Col 4:16.  To bolster this arguement they note the lack of personal reference in this letter, an odd lucunae in a letter to a Church like Ephesus with which St Paul was familiar.  Others contend that the letter was circular in nature, not addressed to any particular church, consequently, when the letter was read to the assembly the reader was supposed to insert the name of the Church at the spot where “at Ephesus” appears.

Saints. The Greek word hagios means holy, and is related to Hebrew words such as qadosh and qodesh.  “Holy describes what is divine and pertains to God. Sanctity then is more than a divine attribute.  It is His most intimate essence in which He radically transcends all that is created.  To say then that God is holy and that only He is holy (isa 6:3) is almost repetitious,but on man’s lips it makes sense, for it is his way of expressing the radical otherness of God who reveals Himself as Creator and Savior.  “I am God and not man, the Holy One present among you” (Hos 11:9)[NEW WORLD DICTIONARY-CONCORDANCE TO THE NEW AMERICAN BIBLE].

Holiness is something dynamic, and anything brought into relationship with God becomes holy, that is, it can/should no longer be the object of profane use.  It becomes consecrated to God, His possession: “Israel is holy to the Lord, the firstfruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord” (Jer 2:3).  Here we see the close connection between holiness and election.  Being popssessed/consecrated by God demands a response: Be holy, for I, the Lord your God, am Holy” (Lev17:26).

Eph 4:17  This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind:
Eph 4:18  Having their understanding darkened: being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.
Eph 4:19  Who despairing have given themselves up to lasciviousness, unto the working of all uncleanness, unto covetousness.
Eph 4:20  But you have not so learned Christ:
Eph 4:21  If so be that you have heard him and have been taught in him, as the truth is in Jesus:
Eph 4:22  To put off, according to former conversation, the old man, who is corrupted according to the desire of error.
Eph 4:23  And be renewed in spirit of your mind:
Eph 4:24  And put on the new man, who according to God is created in justice and holiness of truth.
Eph 4:25  Wherefore, putting away lying, speak ye the truth, every man with his neighbour. For we are members one of another.
Eph 4:26  Be angry: and sin not. Let not the sun go down upon your anger.
Eph 4:27  Give not place to the devil.
Eph 4:28  He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.
Eph 4:29  Let no evil speech proceed from your mouth: but that which is good, to the edification of faith: that it may administer grace to the hearers.
Eph 4:30  And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.
Eph 4:31  Let all bitterness and anger and indignation and clamour and blasphemy be put away from you, with all malice.
Eph 4:32  And be ye kind one to another: merciful, forgiving one another, even as God hath forgiven you in Christ.
Eph 5:1  Be ye therefore followers of God, as most dear children:
Eph 5:2  And walk in love, as Christ also hath loved us and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.
Eph 5:3  But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints:
Eph 5:4  Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks.
Eph 5:5  For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God.
Eph 5:6  Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.
Eph 5:7  Be ye not therefore partakers with them.
Eph 5:8  For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.
Eph 5:9  For the fruit of the light is in all goodness and justice and truth:
Eph 5:10  Proving what is well pleasing to God.
Eph 5:11  And have no fellowship with the unfruitful works of darkness: but rather reprove them.
Eph 5:12  For the things that are done by them in secret, it is a shame even to speak of.
Eph 5:13  But all things that are reproved are made manifest by the light: for all that is made manifest is light.
Eph 5:14  Wherefore he saith: Rise, thou that sleepest, and arise from the dead: and Christ shall enlighten thee.
Eph 5:15  See therefore, brethren, how you walk circumspectly: not as unwise,
Eph 5:16  But as wise: redeeming the time, because the days are evil.
Eph 5:17  Wherefore, become not unwise: but understanding what is the will of God.
Eph 5:18  And be not drunk with wine, wherein is luxury: but be ye filled with the Holy Spirit,
Eph 5:19  Speaking to yourselves in psalms and hymns and spiritual canticles, singing and making melody in your hearts to the Lord:
Eph 5:20  Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father.

Faithful.  Faith comes through hearing the proclaimation of the Gospel by those who are sent (Rom 10:14-15; Gal 3:2; Col 1:3-8).  The Ephesians heard “the word of truth, the Gospel of salvation” and believed in Christ (Eph 1:13) and this fact motivates St Paul’s thanksgiving for them in (Eph 1:15 ff).

Eph 1:2  Grace be to you and peace, from God the Father and from the Lord Jesus Christ.  Grace here designates the full covenant bounty of God.  Peace is the total state of well-being.  Note that source of these things Is the Father, and that they are mediated through our Lord.

Aquinas notes: May this (i.e., grace and peace) be to you from God our Father from whom every good comes: “Every best gift and every perfect gift is from above, coming down from the Father of lights” (Jas. 1:17). And the Lord Jesus Christ without whom no blessings are given. That is why nearly all the [liturgical] prayers are concluded “through our Lord Jesus Christ.” The Holy Spirit is not mentioned in the greeting formula since he is the bond uniting Father and Son and is understood when they are mentioned; or he is understood in the gifts appropriated to him, grace and peace.10

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Jun 05 2009

Sacred Heart Post #5: Thomas a Kempis’ Prayers and meditations on the Life of Christ

Published by Dim Bulb under Christ, Devotional Resources

Devotion to the Sacred heart of Jesus is intimately linked with His Incarnation, suffering and death, consequently, this prayer from Thomas a Kempis (of THE IMITATION OF CHRIST fame) is perfectly fitting for devotion to the Sacred Heart. H/T Argent By The Tiber.

From Thomas a Kempis’ Prayers and Meditations on the Life of Christ

LORD JESUS CHRIST, Author of our Salvation, most gracious Giver of pardon, most patient in Thy long-suffering of man’s wickedness, I bless Thee, and give thanks to Thee for all the pain, and for each several blow and bloody wound, so cruelly inflicted on Thy most precious and most tender Body; so that from the sole of the foot even to the top of the Head there was no soundness in Thee, but either a grievous wale, or an aching wound, or a stream of warm red Blood trickling down Thy whole Body.

I praise and glorify Thee with the worthiest adoration of which I am capable, and with all the powers of my soul laid at Thy Feet, for the generous outpouring of Thy precious Blood from Thy five sacred Wounds, and from all Thy other wounds, great and small, bleeding and sending forth a life-giving stream, more precious than any balm, to be an effectual remedy for all our sins. Ah ! most gentle Jesus, how cruelly wast Thou tortured and wounded by savage men, so that all Thy bodily strength being exhausted, and Thy veins wide-opened, scarcely a drop of Blood remained in Thee; but whatever of that sacred Stream, whether living or dying, Thou hadst in Thee, was all lovingly poured forth for our souls use, and as the price of our Salvation.

O ye five precious Wounds, pre-eminent tokens of surpassing love, full of Divine sweetness, whence the sinner takes good heart, keeping thereby his guilty conscience from driving him to despair ! In you is found the medicine of life, fullness of grace, plentiful forgiveness, boundless mercy, the gate which leads to the glory which is in store for us. Whatever pollution I incur, whatever sins of the flesh I commit, in your five fountains I may wash all away, and may be purified, and made faultless.

I praise and glorify Thee, O Christ, only and beloved Spouse of Holy Church, for that inestimable love, which moved Thee, to redeem my soul, by the covenant of Thy Own Blood, from the chains of Adam s sin, to cleanse it from all its sins, and to endow and adorn it with the merits of Thy Own holiness; that so, made holy by Thy grace, it might be found meet in this life to be joined and united to Thee, and hereafter to be made happy and glorious in the Kingdom of Thy excellent Majesty.

Mark carefully, O faithful soul, and see at what great and notable cost He redeemed Thee, Who, of His own unbought goodness, made thee, at the beginning, to His own image and likeness. For thou wast not redeemed from the guilt of original sin, nor from the many actual sins which, by the exercise of thy own free will, thou hast wickedly added thereto, with contemptible things, as gold or silver, but with the precious Blood of Christ, as of a Lamb unspotted and undefiled. And not only upon the Cross, for thy cleansing, did He shed His Blood; but He also vouchsafed to leave the same in the Chalice for thee to drink with faithful devotion in the Communion of that Sacrament, by which the daily sins of the world are purged and blotted out.

Alas ! of what terrible punishment will he be thought worthy, who shall have accounted the Blood of the Covenant of the Son of God an unholy thing, and shall not have paid the debt of thanksgiving which he owes to the Wounds of the Crucified. Be careful, then, to render thanks to Him Who has so loved thee, to Him Who has wrought for thee this His inestimable benefit, by at least one short prayer, or one devout meditatation, at some time, either of the day, or night. Many faithful soals, burning with love for Him, have rejoiced to shed their blood for Him: and yet more, taking part in His sufferings by using the rough ways of penance, have, for the Chalice of His Blood, humbly offered the waters of a bitter contrition.

Learn thou from their example to crucify thy flesh with its affections and lusts, manfully to resist temptation, and to bear until death the yoke of willing obedience ; to offer to Christ thy Redeemer, upon the altar of thy heart, in place of a martyrdom of blood, the sacrifice of a troubled spirit. Seek by diligent meditation to keep ever before thee the benefits purchased for thee by the Cross, and to find in the deep wounds of Jesus, as in the clefts of a rock, a hiding-place from the face of the enemy and the avenger.

Come to my help, O most gentle Jesus, in my every need, in every crisis of the strife. Stretch forth over me Thy hands, and with Thy right arm ever protect me ; put devotion in my heart, truth in my mouth, energy in my work. Purge me from all the corruption of my sins, heal my wounds with Thy precious Blood. Let no hidden thing of darkness, nothing impure, nothing that defiles, remain in me ; but may Thy sacred Blood, so abundantly shed, thoroughly cleanse me from all that is hurtful, and sanctify me wholly ; that so, when, at the last day, Thou shalt come in Judge ment, my spirit, and my soul, for the deliverance of which Thou didst endure so many and such grievous pains, and didst expend such boundless treasure, may be presented before Thee pure and undefiled

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Jun 05 2009

This Is No Longer My Primary Blog

Published by Dim Bulb under Uncategorized

Due to reasons which have nothing to do with stblogs, their service, or the stblogs community, I have decided to make THE DIVINE LAMP accessible on a Wordpress hosted site. I will continue to post content here, however, the blog on my new site will have much more to offer.

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